Muhammadiyah

Koran Sindo, Jum'at, 10 Februari 2017 Ahmad Najib Burhani* Ketika Azyumardi Azra CBE (2015) menyampaikan pandangannya bahwa Indonesian wasathiyya Islam is too big to fail , beberapa kali saya menegaskan keraguan dan kekhawatiran atas tesis tersebut. Memang, bila dilihat dari respon umat Islam terhdap terorisme, maka Islam moderat sepertinya akan menjadi pemenang. Dan bila dilihat dari wujud dan kuantitas warga NU (Nahdlatul Ulama) dan Muhammadiyah, yang sering dianggap sebagai representasi dari Islam wasathiyya , maka keduanya sepertinya akan terus mewarnai pandangan keagamaan di Indonesia pada tahun-tahun mendatang. Namun bila melihat beberapa fenomena belakangan ini, seperti berbagai aksi intoleransi terhadap minoritas, mudahnya mem bully secara berjamaah kepada mereka yang berpandangan berbeda, dan terjadinya konflik keagamaan hanya karena persoalan sepele, maka ada kekhawatiran bahwa Islam moderat di Indonesia itu sudah goyah. Tindakan intoleransi, diskriminasi dan bigotry mem...

Sokhi Huda ABSTRACT Mustad’afin Theology in Indonesia is the new face of  al-Ma’un theology initiated by the Ahmad Dahlan. It eventually accumulates with more extensive issues and involves partnerships with other parties in order to achieve its praxis strategy. The basic assumption of  this theology is that the practice of  worship must be directly related to social concerns, with a foundation of monotheism that manifests itself  into the realm of  praxis. This finally leads to the key words of “social unity” and “social rituals” which are then developed in the context of contemporary nationhood and statehood in Indonesia. Moreover, its epistemology primarily comes from: (1) Wahhabi-Salafi ideology of  Rashid Rida, (2) the idea of    education reform of  Muhammad ‘Abduh, and (3) theology of al-Ma’un of Ahmad  Dahlan. These three basic epistemologies are equipped with a significant adaptation to seven factors, in order to be accepted...

Giving a lecture at Darul Arqam Paripurna, DPP IMM. Universitas Muhammadiyah Palembang, Sumatera Selatan, 26 Januari 2017. Topic of my lecture: "Konsep Islam Berkemajuan dan Relasinya dengan Masyarakat Islam yang Sebenar-benarnya".

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 5 No. 2 Desember 2015 Hasnan Bachtiar, Haeri Fadly, dan Moh. Nurhakim Abstract This paper tries to diagnose the vision of Islamic Cosmopolitanism toward the circle of Young Intellectual Muhammadiyah Network (JIMM). Through the perspective of social diagnose of the tradition of Mannhemian sociology of knowledge, it finds that JIMM has their own intellectual stand amongst some humanity discourses and ideas such pluralism, multiculturalism, bhinneka nationalism and cosmopolitanism. Elaborations among these discourses and ideas are played in order to serve the sense of social justice and humanity, as well as human dignity in the world. These elaborations are dakwah efforts that want to be a winner in the midst of global civilization constellation. However, in these attitudes, JIMM has foundation of thought which is interpreted into three ways, are: progressive Islam, social liberation, and historical activism. In dealing with very different ...

Zakiyuddin Baidhawy Abstract This study is aimed to analyze the new way of philanthropy by special reference to Lembaga Amil Zakat Infak dan Sadaqah Muhammadiyah (Muhammadiyah Philanthropic Board: hereafter Lazismu); explore the measures taken by Lazismu to promote empowerment and social justice movements by combining charity and entrepreneurship; and understand the motive of the new philanthropy movement initiated by Lazismu. Through the ‘third way’ approach and analysis, this study found that: first, Muhammadiyah, as a non-profit social-religious organization, admits its role as an agent of transformation vis-à-vis the State. Lazismu is able to show its flexibility to adapt to new trends in philanthropy. Lazismu is also able to initiate breakthrough in management of Zakat, Infaq, and Sadaqah and move them beyond charity activities to productive and redistributive activities to promote social justice and equity. Second, Lazismu shows creativity and sophisticated programs exceeding the...

Media kadang sudah memiliki frame tersendiri dan tertentu ketika mendengarkan informan. Meski seseorang menyampaikan hal yang sama dan didengar empat wartawan pada saat yang bersamaan, tapi tulisan yang keluar bisa saja berbeda.

Muhammadiyah adalah asimilasi kreatif antara Arabisasi & Westernisasi. Tidak anti budaya asing, tapi menyerapnya secara bijaksana. Muhammadiyah juga merupakan gabungan beragam kultur nusantara & tidak identik dg satu kultur atau etnis tertentu. Inilah karakter Islam Murni Berkemajuan. Gatra 5-11 Jan 2016. Resensi Abd. Sidiq Notonegoro atas buku Muhammiyah Berkemajuan.