Muhammadiyah

Diyakini sbg foto asli KH Ahmad Dahlan dilanggarnya bersama murid2nya thn 1912. Keterangan Foto: Titel: De school Madrassah Moehammadijah onder Hadji Dachlan te Yogyakarta Reis van G.A.J. Hazeu onder auspiciën van Volkenkunde naar Indonesië expeditie Maker: fotograaf: G.A.J. Hazeu Trefwoord: Yogyakarta (cultuur) constructies sociaal onderwijs, onderricht, leermiddelen (locaal gemaakt/gebruikt) Verv.jaar: voor 1912 Verv.plaats:Yogyakarta, Indonesië Techniek: Materiaal: papier Techniek: ontwikkel gelatine zilverdruk Object: foto Afmeting: Drager: 16,8 × 11,8 cm — Afbeelding: 16,8 × 11,8 cm Bron: [A413-3], Kerncollectie Fotografie, Museum Volkenkunde Copyright: Voor meer informatie: Museum Volkenkunde Link: http://www.geheugenvannederland.nl/?/nl/items/VKM01:A413-3/&st=Moehammadijah&sc=%28Moehammadijah%29&singleitem=true masukkan kkey word: "Moehammadijah" atau "Dachlan"

Synopsis Muhammadiyah’s 47th congress was marked by a fierce theological debate between its moderate and conservative members. While a moderate candidate was eventually elected as its new chairman, the conservative contender came very close to taking over the organisation. Commentary MUHAMMADIYAH, INDONESIA’s second largest Islamic organisation, held its muktamar or national congress from 3 to 7 August 2015 in Makassar, South Sulawesi. Unlike its traditionalist cousin the Nahdlatul Ulama (NU), Muhammadiyah’s founding philosophy is to purify Islam from man-made and syncretic elements – what Muhammadiyah members called “superstitions, innovations, and mystics” (tahyul, bid’ah, and khurafat). However, it historically advocates such reforms through peaceful dialogue and political moderation rather than a more radical path. A number of key issues were discussed during the five-yearly congress. First, activists debated whether Islam as practised by Muha...

Dalam rangka memperingati 107 tahun Kebangkitan Nasional, Museum Kebangkitan Nasional Mempersembahkan Pameran Tokoh "KH Ahmad Dahlan" (1868-1923), setiap hari jam 08.00-16.00 WIB, pada 20 Oktober - 20 Nopember 2015. Photos by: Widyastuti, David Efendi & Masruri.

Yang Terhormat Bapak Presiden Jokowi  Sehubungan berita bahwa pada 22 Oktober 15 Pemerintah akan nyatakan sebagai Hari Santri Nasional, izinkan saya menyampaikan hal-hal berikut: 1. Adalah tidak tepat, taktis dan strategis adanya Hari Santri Nasional, karena hal itu dapat mengganggu persatuan bangsa. Dikotomi Santri-Abangan adalah upaya intelektual orang luar untuk memecahbelah umat Islam dengan mengukuhkan gejala budaya yang sesungguhnya bisa berubah (process of becoming) tsb. 2. Sejak beberapa waktu lalu Alm. Bapak Taufik Kiemas, yang kami dukung, berupaya untuk mencairkan dikotomi tsb, termasuk mencairkan dikotomi Islamisme-Nasionalisme. Salah satu pengejawantahannya adalah didirikannya Bamusi di lingkungan PDIP. Adanya Hari Santri Nasional berpotensi mengganggu upaya luhur tadi. Menguatnya "Kaum Santri" bisa mendorong menguatnya " Kaum Abangan". Tentu Pemerintah akan kerepotan jika ada desakan untuk adanya Hari Abangan Nasional. 3. Apalagi Hari Santri Nasional d...

Seminar Pra-Musywil Muhammadiyah Jawa Timur. Tema: Dakwah Muhammadiyah Pada Komunitas Marginal , Unmuh Surabaya, Sabtu 10 Oktober 2015.

Pramono U. Tanthowi, Jakarta | Opinion | Thu, August 06 2015, 6:39 AM Ahead of the 47th Muhammadiyah congress, currently underway in Makassar, many discussions were held within the organization. Several focused on how this movement will increase its influence in Indonesia in its second century, including in politics.  In the course of a century after its establishment in 1912, Muhammadiyah has been playing significant roles in politics and society alike. The fall of the New Order saw considerable changes in the political system and in the relationship between the state and Muslim organizations. Muhammadiyah and other Muslim organizations appeared to benefit much from the new political freedom, but what has the role of Muhammadiyah been in a democratized Indonesia? Has the organization become just a means to achieve political ends? Or has it contributed positively to deepen social support for substantive democracy? And how should it combine its political activism and its commitment ...

The Jakarta Post, Friday, July 01, 2005 Hilman Latief, Michigan In addition to leadership issues, the 45th Muhammadiyah Congress in Malang early next month will probably be enlivened by a debate about Muhammadiyah's concept of tajdid (rejuvenating or revitalizing Islam) and ijtihad (independent reasoning). Known as a reformist organization, Muhammadiyah is expected by both "insiders" and "outsiders" to be able to produce some agendas that will be socially more worthy and intellectually more valuable in the Indonesian context. For nearly one century, Muhammadiyah have been participating in the building this nation. This year, the Muhammadiyah Congress has selected as its theme Jelang Satu Abad Muhammadiyah: Tajdid Gerakan untuk Pencerahan Peradaban (Welcoming Muhammadiyah's 100th anniversary: A Tajdid movement for the Enlightenment of Civilization. Why is tajdid still necessary? For Muhammadiyah, it is a conceptual key that has led the organizat...